Yesss!!

It hasn't snowed this sort of snow for around six years: normally its just powdery, or it melts before its landed, or icy, or it never ever comes although it feels like it might. But this sort is perfect for snowballs, sledging, sculpture. This is just perfect for now; It won't stay for long, and I'm charmed.

"Jammin' the Blues" by Gjon Mili

This is an unusual film, its like a sampler for all that was good about the music of that time (prob. early 50's?).
The lighting is stylish, the music is very mellow and just lovely, these four tunes segue so seemlessly:
Starting with the opening frame the smoke curls from "The Pres" Lester Young in his famous hat.
These ten minutes has turned out to be a summation, not just a summary, of a culture at one of its peaks.

I think there is something very supportive in this collaboration, I should say this better . . . with barely an edit.

(by the way the singer was Marie Bryant, not Billie Holliday)

Minnie Riperton-Loving you

This beautiful singing comes from Minnie Ripperton, sadly very soon after this she had died of Beast Cancer.

Ad Hominem

Oh well done reporters! There's nothing like abit of discrediting.
He's too new-comer to be a candidate, and doesn't desrve this type of 'oh, I thought they were same thing' "innocence" so early on. And Hillary Clinton...please lighten up and start to enjoy yourself again, the Democrats are on the up . . . . I just wish You weren't acting like you were hiding something.

Robert Fisk

Robert Fisk is a Dostoevskian reporter, heroic and unable to stop



Until I can summon my thoughts in a way that might make sense on the best December ever, here is a 'test card' — it showed up whenever the rest of the BBC wanted to go to bed

Python Attacks

They have made a killing
The US has spent a million dollars for every dead Iraqi - is that what they mean by value for money?

Terry Jones
Saturday January 6, 2007
The Guardian

Early this year the Bush administration is to ask Congress to approve an additional $100bn for the onerous task of making life intolerable for the Iraqis. This will bring the total spent on the White House's current obsession with war to almost $500bn - enough to have given every US citizen $1,600 each. I wonder which the voters would have gone for if given the choice: shall we (a) give every American $1,600 or (b) spend the money on bombing a country in the Middle East that doesn't use lavatory paper?

Of course, there's another thing that George Bush could have done with the money: he could have given every Iraqi $18,700. I imagine that would have reduced the threat of international terrorism somewhat. Call me old-fashioned, but I can't help thinking that giving someone $18,700 brings them round to your side more quickly than bombing the hell out of them. They could certainly buy a lot of lavatory paper with it.
In 2002 the house budget committee and the congressional budget office both guesstimated the cost of invading Iraq at approximately $50bn; $500bn seems a bit wide of the mark. What's more, with over half a million dead, it means that the world's greatest military superpower has spent a million dollars for every Iraqi killed. That can't be value for money!

So how on earth could such a vast overspend occur? After all, the US is the flagship of monetary common sense. Well, for starters, in 2003 the White House refused to allow competitive bidding for contracts in Iraq, which is odd for the champions of free enterprise. Then the White House ensured there would be no overseeing of what was spent. In the original Iraq spending bill, which earmarked the first $87bn to go down the drain, there was a provision for the general accounting office to keep a check on things, but that provision was stripped from the bill - even though the Senate had originally voted for it 97 to 0.

But what I want to know is: how do they actually spend all that money? Well the answer is: they don't. According to the website Halliburtonwatch, the Halliburton subsidiary KBR bills the US taxpayer for $50-$80 per day for labourers working for it in Iraq, but pays them only $5-$16 per day. It's the same with Halliburton. In December 2003 the US army discovered that the company had overcharged by $61m for fuel transportation and $67m for food services in Iraq.

Then there is good old-fashioned incompetence. Take the al-Fatah pipeline: KBR went through $75.7m of taxpayers' money, supposedly trying to replace a pipeline across the river Tigris that US forces had blown up. They never finished the job, but still got paid.

With all this double-dealing and incompetence, you'd expect that those responsible would have been penalised by now. But that's where the mystery deepens. Companies such as Halliburton and its subsidiaries have never had it so good. In January 2006 the Bush administration intervened in a dispute between the Pentagon and Halliburton, and agreed to pay the company $199m in disputed charges. On January 26 2006 Halliburton announced that its 2005 profits were the "best in our 86-year history". And to date KBR has received around $16bn from its contracts in Iraq.

Vice-President Dick Cheney, formerly CEO of Halliburton, has not had a bad war either. His tax returns for 2005 show that he earned $194,862 from his Halliburton stock options alone. Mind you, it's small change compared to his $36m payoff when he left the firm. Was that for his past role, or was Halliburton anticipating further services from the future vice-president of the US? Perhaps it's just as well that in 2003 the White House removed from the Iraq spending bill any provision to penalise war profiteers who defrauded US taxpayers.

· Terry Jones is a film director, actor and Python www.terry-jones.net

To see the full article, click on this title.

I saw a so-called 'editorial' in the Guardian on saturday that was complete tripe . . . . it is the authors of such brilliant risposts that will save my country from this frothing rabidity (to be found at the bottom of the online edition). A prime example for instance is posted by 'Rodent':

"...we are showing how mirror-neurons point to a biological substrate for morality, we can point to natural science that solves problems that we find troublesome, and that it makes testable predictions, and we are searching for global rules of behaviour that will outlaw things like genocide and yes, imposition of cruel religious laws.
So take your suspicious and paranoid Abrahamic prefrontal epilepsy and shove it"

"Secular fundamentalists are the new totalitarians — Militant secularists like Richard Dawkins are taking their revenge on us believers for refusing to stay in the closet"

by Tobias Jones
Saturday January 6, 2007
The Guardian

There's an aspiring totalitarianism in Britain which is brilliantly disguised. It's disguised because the would-be dictators - and there are many of them - all pretend to be more tolerant than thou. They hide alongside the anti-racists, the anti-homophobes and anti-sexists. But what they are really against is something very different. They - call them secular fundamentalists - are anti-God, and what they really want is the eradication of religion, and all believers, from the face of the earth.

In recent years these unpleasant people have had a strategy of exploiting Britain's innate politeness. They realised that for a decade overly sensitive souls (normally called the PC brigade) had bent over backwards to avoid giving offence. Trying not to give offence was, despite the excesses, a noble courtesy.
But the fundamentalists saw an opening. Because we live in a multiconfessional society, they fostered the falsehood that wearing a crucifix or a veil or a turban was deeply offensive to other faiths. They pretended to be protecting religious sensibilities as a pretext to strip us of all religious expressions. In 2006 Jack Straw and BA fell into the fundamentalists' trap.

But Britons are actually laissez-faire about such things. And so the fundamentalists deployed an opposite tactic. Instead of pretending to protect religious sensibilities, they went on the offensive and sought to give offence. The subsequent reactions to the play Behzti in Birmingham, to Jerry Springer the Opera and to the Danish cartoons were wheeled out as examples of why religious groups are unable to live with our cherished freedom and tolerance.

In recent years the nastier side of this totalitarianism has become blatantly apparent. It emerged with the hijab issue in France. With the hijab ban in French schools, a state was banishing religion not only from its corridors, but also from its citizens.

It was an assertion that after centuries of the naked public square (denuded of religion referents) the public now too had to go naked. The former had been true tolerance, something exceptional and laudable. It allowed everyone to bring their own cosmic testimony to the square. But this new form of "tolerance" changed things. From everyone being welcome, it had become everyone but.

There's a background to all this. Since 2001, lazy intellectuals have been allowed to get away with repeating the nonsense that terrorism and war are the consequences of belief in God. Believers are ridiculed for being, in contrast to the stupendously brainy atheists, very dim. Listen to Richard Dawkins' comment on Nadia Eweida (the BA employee who refused to take off her cross): "she had one of the most stupid faces I've ever seen." Nice.

There's also the fact that we live in a cultural milieu dominated by postmodernism. Broadly speaking, it attempts to deconstruct power and its narratives. It tries to rescue the marginalised. A noble intent, but because it doesn't believe in truth, anything goes. The tyranny of orthodoxy has been replaced by the tyranny of relativism. You're supposed to believe in nothing, and hence nihilists and atheists are suddenly rather chic. Postmodernism has taken tolerance to the extremes, where extremists thrive. It's a dangerous form of appeasement.

The greatest appeasers, however, have been the believers. Until recently many hid their religion in the closet. They conceded that it was something private. Until a few years ago religion was similar to soft drugs: a blind eye was turned to private use but woe betide you if you were caught dealing. Only recently have believers realised that religion is certainly personal, but it can never be private.

The reasons for that "outing" of believers are complex. But what is certain is that wise agnostics pleaded with believers to take a public lead again, because the point about believers is that they are obeying (and disobeying) all sorts of commandments that the state doesn't see or understand. Because they are able to differentiate sin from crime, they have a moral register more nuanced than most. Even a wise atheist (and I've met a few of them in church, as they desperately try to get their kids into the local C of E school) knows that believers can deal with social anarchy much better than the state ever can.

That is why these fundamentalists are so in evidence. They're not only needled by their own hypocrisy; they are also furious that believers have broken the old pact to stay out of public debate. Witness, for example, Mary Riddell's astonishing sentence in the Observer last month (try replacing "religion" with "homosexuality" to get the point): "secularists do not wish to harm religion or deny its great cultural influence. They simply want it to know its place." In other words: get back in the closet.

Christians feel particularly aggrieved because we believe that Jesus invented secularism. Jesus's teachings desacralised the state: no authority, not even Caesar's, was comparable to God's. As Nick Spencer writes in Doing God, "the secular was Christianity's gift to the world, denoting a public space in which authorities should be respected, but could be legitimately challenged and could never accord to themselves absolute or ultimate significance". Christianity, far from creating an absolutist state, initiated dissent from state absolutism.

And so for centuries a combination of British agnosticism and pragmatism meant that believers were judged not by the causes of their belief, but by its consequences. Everyone could taste the fruits, even those who couldn't believe in a sustaining, invisible root. These new militants, however, believe themselves to be the only arbiters of taste; they want to eradicate the root and cause. They will dictate what you can wear and what you can say. That, after all, is what totalitarians do.

· Tobias Jones is the author of The Dark Heart of Italy; his new book, Utopian Dreams, is published this month